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Love Goes Through Your Mind: The Process
By Ronak Shah
In September of 2012, I moved from New…
(Re)mapping Filipino Settler Claims to Place in Guåhan
By Josephine Ong
Contextualizing Histories of Dispossession…
Domestic Workers: The Original Gig Workers
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By Magally Miranda
The UCLA Center for the Study of Women…
Call for GSR Applications: 2020 Thinking Gender Coordinator
Deadline Extended! Apply by June 21, 2019
The Center for the…
Care and Vision: The Transformative Feminism of Ai-jen Poo
CSW will honor Ai-jen Poo with our 2019 Distinguished Leader…
Using the Caribbean World to Travel Beyond Identities
By Thabisile Griffin
In the late 18th century, people…
ArtEquity and Indigenous Conversations
by Clementine Bordeaux
In 2018, the number of American…
Thinking Gender: Feminists Confronting the Carceral State, with reflection and gratitude
By Kali Tambreé
On February 22, 2019, the Center for…
Speculative-Speculative Fiction: Jamie Berrout’s Impossible Trans Literatures
By Tony Wei Ling
When I presented a paper on Jamie Berrout’s…
My Journey Through the Research Access Crisis
By Becky Nicolaides
Back in 2006 when I made the tough decision…
An excerpt from Mahsa Mohebali’s Negarān nabāsh (Don’t Worry), translated by Mariam Rahmani
Mahsa Mohebali’s Negarān nabāsh, or Don’t Worry, follows…
What’s identity got to do with schooling? Infinite Intersectionality within Quality Education
By Sara Murdock
In March 2018 I served as a delegate to the…